november
5, 2003
bible study
the solution to what spiritually ails us (part 4)
jack crabtree
some clarification
Does having a passionate hunger for the Kingdom
of God mean the same or something different from growing more
in love with Jesus, getting to know Him and growing in a personal
relationship with Him? The more I study and understand the
apostle's teaching the more convinced I am that they (the
love of the kingdom and the love of Jesus) are virtually the
same. They are not exactly the same thing, of course. Jesus
is a person (the first-born of many brethren) who will reign
as a personal King of the Kingdom of God. Accordingly, we
will have (and from a distance do have now) a personal relationship
with Jesus as our King.
But what does it now mean, and what will it
then mean, to "love" Jesus? Ultimately, I am convinced
that it means to passionately value what Jesus values and,
therefore, what makes Jesus what he is - hence, to love who
he is.
Will that ever translate into a sentimental
affection for the mere thought of Jesus? Yes, I think so.
For some people such sentiments will express themselves more
often than for other people. But such an emotional response,
if it is an expression of authentic love for the real Jesus,
will arise out of a bona fide love of who Jesus is, what he
stands for, and the values he embraces and embodies. If that
is not its source, then it is an empty, meaningless, and spiritually
insignificant "love" of Jesus.
The problem, of course, is that such an empty
and spiritually insignificant sentimentality toward Jesus
- a Jesus whom we have created after the image of our own
desires - is easy to come by. I fear this is what all too
commonly passes for the love of Jesus among Christians. It
is that false and inauthentic sort of sentimentality which
I feel the need to warn against.
It is not "correct doctrine" per
se that I am exhorting us toward; rather, it is true belief
with all the passion and burning existential commitment that
it ought to entail. From my perspective, therefore, I cannot
even understand the distinction between a passionate mind
and a passionate heart. They are the same thing. Perhaps I
can clarify my thoughts this way:
The question is not whether passion is
a necessary aspect of the believer's life and walk; the question
is what sort of passion is the necessary aspect of the believer's
life and walk. What I see prevalent in Christian culture
around me is the view that in order to be a truly spiritual
disciple, one must evidence the longings of the mystic or
the sentimentality or adoration of the pietist. That, I believe,
is wrong. Mysticism and pietism, I would argue, are bastardized
forms of spirituality. (I am referring to a "popular"
version of pietism, not its classical expression by the original
students and thinkers.) The passion of authentic belief is
the passion of the existentialist who is committed from the
core of his very being to the "life project" of
pursuing a destiny in the Kingdom of God by embracing even
now the values which will eventually be embodied in that Kingdom.
Rightly understood, this is not a merely surface intellectual
belief. This is as passionate as it gets and serves as the
foundation for a true and authentic emotional response of
love, joy, delight, adoration, affection, praise, gratitude,
and all the rest.
How we express such emotional responses is
not particularly important. It will vary from person to person,
from community to community. I have no bones to pick with
particular worship forms - if they are authentic. It is only
when we take a form of worship, empty it of authentic content,
and then embrace it as, in itself, our love for God that I
have serious difficulty. Perhaps I am seriously wrong; but
as I look around, it looks to me like that is what so many
Christians are doing today. Without an ounce of authentic
existential commitment to the Kingdom of God (as evidenced
by the choices we make in our everyday lives) - and, hence,
without an ounce of authentic passion - we manufacture a pseudo-passion
in the form of virtually empty and contentless adoration,
worship, "love", etc.
My point is this: loving God is not the
state of consciousness of feeling loving in the direction
of someone I call God, loving God is to have an authentic
core response to who God really is and what he really stands
for.
It is a knowledgeable response to the reality
of who God is that says, "I like that! I really like
that! I like it that God is exactly who he is. I like it that
God is going to do with this whole creation what he is going
to do. It's right. It's good. God is truly a good and wonderful
creator." This is (roughly) what an authentic love of
God would look like. Because it is a love that in grounded
in understanding, does that make it "intellectual"
rather than from the heart? I don't think so. Rather, I think
it makes it a real and authentic love with real and authentic
content rather than an empty, contentless love than lacks
any authenticity.
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