"For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline".

2 Timothy 1:7

 


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1 Kings 19:12
october 29, 2003

ash heap lives (part 2)
francis schaeffer

Making Friends

Jesus had other things to say about the right use of possessions:

He also said to the disciples, "There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, 'What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.' And the manager said to himself, 'What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.' So, summoning his master's debtors one by one, he said to the first, 'How much do you owe my master?' He said, 'A hundred measures of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.' Then he said to another, 'And how much do you owe?' He said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.' The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.
Luke 16:1-9

The steward's lord commended him not because he was unjust, but "because he had done wisely." Jesus applies this to you and me: "And I say to you, Make to yourself friends." How? By the wise use of your present riches. In other words, if you want to be wise, make friends by the way you use your money, so that when you die these friends who are then already in Heaven will receive you into everlasting habitations. This is a realistic picture, not just an upper-story situation, something Jesus said only to enable people to bear their present problems.

If you are a Christian, you are really going to be in Heaven, and some of the people you now know will be there, and they will speak with you about what you did in this life. Somebody will say to you, "Thank you so much for the money you gave me when my children were starving. I didn't have a chance to thank you then, but I do now." "I remember the night you opened your home to me, when you moved over and shared your table with me." This is what Jesus was saying, and He implied that you are a fool if you do not keep this in mind. This is taking our material possessions with us in a most practical manner. There is a horizontal continuity from this life to the life to come.

Jesus continued his commentary on the parable with these words,

One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another's, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
Luke 16:10-13

The "true riches" obviously have nothing to do with money. To have spiritual power to help overcome the awfulness of the post-Christian world - that is true riches. The church is constantly saying, "Where's our power?" Jesus' statement here gives us at least part of the answer. We must use money with a view to what counts in eternity. If a child cannot take his father's money, go to the store, purchase what is requested, and return home with the change, it does not make sense for the father to increase his allowance. So since, like the steward in the parable, the money we handle is not our own, if we do not bring it under the Lordship of Christ, we will not be given the greater wealth of spiritual power.

Some of His hearers did not readily accept Jesus' words:

The Pharisees, who were lovers of money,
heard all these things, and they ridiculed him.

Luke 16:14

These were men of the orthodox party - did they fight for their orthodoxy! Yet they laughed at Jesus because they did not want any part of this teaching. Let me say with tears that as far as material possessions, time, energy and talents are concerned, all too many Bible-believing Christians live as though their entire existence is limited to this side of the grave. We cannot ignore Jesus' statement about these two irreconcilable reference points:

You cannot serve God and money.
Matt. 6:24

Either riches in this life, or the reality of God and the future - one of them must give the overshadowing cast to our lives. To the extent that wealth (or power) is our reference point, we are spiritually poor. If we were to plot this on a graph, as the line indicating the importance we place on possessions rises a second line indicating spiritual reality plummets. We cannot expect the power of God if our reference point is the things of this world, for practical materialism and true spirituality have no affinity for one another. Jesus summed all this up by saying,

For where your treasure is, there your heart will be also.
Matt. 6:21

Our decision about which bank we store our wealth in is a spiritual phenomenon! It is a piece of spiritual litmus paper, or to use another image, a spiritual thermometer. It tests the reality of our faith and indicates our spiritual health. If we are living only in the perspective of this life, our spiritual temperature is low indeed.

Imagine a man speaking about his retirement. "When I retire," he says, "I am going to live in such-and-such a house." He talks about this house incessantly, so much so that finally you decide to take a look at it. You are surprised to find it a shambles - with its shutters off, its windows broken, and everything grown over. Would we believe that the man really thought to retire there? Well, what about us? We say we are looking forward to Heaven, but we let our heavenly home fall into ruins while we invest everything we have in a house that is not going to last. Why should people take us seriously when we claim we really believe we are going to be in Heaven? What is involved is not just the amount of money we give to "the church." What is involved is the way we spend it all.

We have a right to spend money - do not misunderstand me and start feeling guilty for the wrong reasons. We are not automatically spiritual if we despise money. Many of the younger generation think they are superior if they simply despise wealth and things. We need clothes and food. There is a time to buy flowers and to take a vacation. What is important is not despising acquired wealth; it is using all our money wisely before the face of God.

On the Ash Heap

I lived in St. Louis before the city passed the smoke ordinances, so everybody had a concrete or brick dump in the back of his yard. As you walked in the front of the houses, they looked terrific; but as you walked through the alleys, you had to hold your nose. Inside these small, burning dumps one could see all the things people had spent their lives for. Have you ever walked through a city dump? You should. When I was growing up in Philadelphia, I would hike every Saturday. To get to the clean air of the country, I used to save a couple miles by tramping through the city dump. I have never forgotten this. It was a place of junk, fire, stench. It has helped me tremendously to think back on that place, because even as a boy I realized that I saw there almost everything people spend their money for. That was where their investment ended. Some things may be handed down in a family for 500 years (though certainly most things you buy today will not), but someday they will be gone. Here is a topic for Christian artists or poets: "Meditation on the Ash Heap" or "Ode on a City Dump."

Have you ever had to "break up" a rich man's house after he has died? It is a sad thing to go through the home of someone who has spent his entire life laying up riches in this world. I recall one instance where a non-Christian man had owned a large, gorgeous dining room table. He had had it built inside his house and had been very proud of it. When it came time to dispense his household goods, there was no way to take the table apart without spoiling it; so they simply took an axe, chopped it up, and threw the pieces on a fire. The admonition of Jesus had come to pass: the man had proved himself a fool; his possessions were either destroyed or carted away. How pathetic!

In our culture nothing has exhibited such folly more than our automobiles. Go to a showroom and see the pride with which a man drives out his new car. Then think of an automobile graveyard or a rusting, stripped, junked car, abandoned on a city street. They are shells screaming out tremendous sermons against all practical materialism: "You're fools! You're fools! You're fools!" And Christians - as well as any others - can be such fools with their wealth.

One experience vividly taught me this lesson. Edith and I had had a Model A Ford. In it we had courted and honeymooned. In it we had rushed to the hospital where Priscilla was born. It was our car during our first pastorate. It was precious to me, but after I had broken a spring hauling youngsters to summer Bible school and was driving up the street on a slant, the church decided it was getting too ramshackled for their testimony; so they asked me to get a new one. I was sad about my old automobile, I felt like a traitor; but the new car was tremendous! It was a brand new (to me) secondhand Chevrolet. It was polished as only secondhand auto salesrooms polish cars. I have never been more filled with pride than when I left the showroom. But I did not get home before someone passed me too closely in a narrow alley and put a long scratch on the fender, and the joy was gone. But I am so glad it got scratched. That was one of the best things that ever happened to me, for suddenly I learned how much possessions stink if you look at them in the wrong perspective.

Tried by Fire

Christians should also keep in mind that their works will be judged. The Apostle Paul described that judgment:

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw-each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
1 Cor. 3:10-15*

A Christian has only one foundation: Jesus Christ his Savior. And on that foundation he builds - with either combustible or noncombustible material. One day there will be a believers' judgment because we live in a moral universe and every book must be balanced in the presence of the holy judge, and in that judgment the fire will come. I picture it as a great prairie fire which sweeps along burning everything in its path. Suddenly it comes to a great rock, leaps up over it, and passes on. Everything on that rock which can be burned (the wood, hay and stubble) is consumed; everything that cannot be burned (the gold, silver and precious stones) stands for eternity. The Spirit inspired Paul to make it plain (and Paul knew the question would arise) that this does not concern salvation. The building may be destroyed, but the builder still will live. The tragedy is that after we are born again, we can build upon the Rock things that are going to be consumed, so that after we have stood before the Lord Jesus Christ as judge we have little left. This is a danger not only to businessmen but to missionaries and ministers, not only to individuals but to congregations and organizations.

By God's grace, let us not be infiltrated by the values of affluence and personal peace. Let us use the treasures God has given us in such a way that when we come to that day we will have treasures laid up in Heaven and people eagerly waiting for us.


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soli deo gloria