october
16, 2003
ed. note: Christian hedonism refers to Piper's
belief that man's purpose is to enjoy God (find the greatest
pleasure in Him) which is how He is most glorified in our lives.
Piper himself explains here
The Bible: Kindling for Christian
Hedonism (part 1)
a sermon by John Piper given October 30, 1983
Psalm 19:7-11
The law of the Lord is perfect, reviving
the soul;
the testimony of the Lord is sure, making wise the simple;
the precepts of the Lord are right, rejoicing the heart;
the commandment of the Lord is pure, enlightening the eyes;
the fear of the Lord is clean, enduring forever;
the ordinances of the Lord are true, and righteous altogether.
More to be desired are they than gold, even much fine gold;
sweeter also than honey and drippings of the honeycomb.
Moreover by them is thy servant warned;
in keeping them there is great reward.
Christian Hedonism is very much aware that
every day with Jesus is not "sweeter than the day before."
Some days with Jesus our disposition is as sour as raw persimmons.
Some days with Jesus we are so sad we feel our heart will
break open. Some days with Jesus fear turns us into a knot
of nerve ends. Some days with Jesus we are so depressed and
discouraged that between the garage and the house we just
want to sit down on the grass and cry. Every day with Jesus
is not sweeter than the day before. We know it from experience
and we know it from scripture. For the text says (Psalm 19:7),
"The law of the Lord is perfect, reviving the soul."
If every day with Jesus is sweeter than the day before, we
wouldn't need to be revived.
The reason David praised God with the words,
"He leads me beside still waters. He restores my soul,"
is because he had bad days. There were days when his soul
needed to be restored. It's the same phrase used in Psalm
19:7 -- "the law of the Lord is perfect, reviving the
soul." Normal Christian life is a repeated process of
restoration and renewal. Our joy is not static. It fluctuates
with real life. It is as vulnerable to Satan's attacks as
a Lebanese marine compound to a suicide bomber. When Paul
says in 2 Corinthians 1:24, "Not that we lord it over
your faith but we are workers with you for your joy,"
we should emphasize it this way: "We are workers with
you for your joy." The preservation of our joy in
God takes work. It is a fight. Our adversary the devil prowls
around like a roaring lion, and he has an insatiable appetite
to destroy one thing: the joy of faith. But the Holy Spirit
has given us a shield called faith and a sword called the
word of God and a power called prayer to defend and extend
our joy. Or, to change the image, when Satan huffs and puffs
and tries to blow out the flame of your joy, you have an endless
supply of kindling in the word of God. And even though there
are days when we feel that every cinder in our soul is cold,
yet if we crawl to the word of God and cry out for ears to
hear, the cold ashes will be lifted and the tiny spark of
life will be fanned, because, "The law of the Lord is
perfect, reviving the soul." The Bible is the kindling
of Christian Hedonism.
My aim this morning is to motivate you to
wear the sword of the Spirit, the word of God, and to wield
it for the preservation of your joy in God. There are three
steps we need to climb together. First, we need to know why
we accept the Bible as the word of God. Almost everybody in
the world would agree that if the one and true God has spoken
then there will be no lasting happiness for people who ignore
his word. But very few people really believe that the Bible
is the word of the living God. Nor should they believe it
without sufficient reasons. Second, we need to see some encouraging
examples of how the Bible kindles and preserves our joy. Finally,
we need to hear a practical challenge to renew our daily meditation
in the word of God, and to bind that sword so close around
our waist that we are never without it.
1) In the limitations of time that we have,
perhaps the best way to take the first step is for me to commend
to you why I accept the Bible as the word of God. The foundation
of my confidence is Jesus Christ. You don't need to believe
first that the Bible is infallible in order to know that it
presents you with a historical person of incomparable qualities.
The possibility that the historical Jesus was a con artist
or a lunatic is to me so remote that I am drawn to confess
that he is true. His claims are not the propaganda of a deceiver
or the presumption of a schizophrenic. He speaks with authority,
forgives sin, heals the sick, casts out demons, penetrates
the hearts of his opponents, loves his enemies, dies for sinners
and leaves behind an empty grave, not because he pulled the
wool over the eyes of the world but because he is the ever-living
Son of God who came to save the world. He has won my trust
through his words and deeds.
From Jesus I move backward to the Old Testament
and forward to the New Testament. All four gospels present
different evidence that Jesus considered the Old Testament
to be the word of God. In Matthew 5:17 Jesus says he came
not to abolish but to fulfill the law and the prophets and
in Matthew 22:29 he says that the Sadducees err because they
don't know the scriptures. In Mark 7:8-9 Jesus contrasts man-made
traditions with the commandment of God in the Old Testament.
In Luke 24:44 he tells the disciples that everything written
about him in the law of Moses and the prophets and the psalms
must be fulfilled. And in John 10:35 he said simply, "Scripture
cannot be broken." Therefore, I read the Old Testament
as the word of God because Jesus did.
But Jesus did not stay on earth to endorse
the New Testament. My confidence in the New Testament as God's
word rests on a group of observations which taken together
provide a reasonable ground of confidence. 1) Jesus chose
twelve apostles to be his authoritative representatives in
founding the church. He promised them at the end of his life,
"The Holy Spirit
will teach you all things
and bring to your remembrance all that I have said"
(John 14:26; 16:13). 2) Then the apostle Paul, whose stunning
conversion from a life of murdering Christians to making Christians
demands some special explanation, explains that he (and the
other apostles) have been commissioned by the risen Christ
to preach "in words not taught by human wisdom but
taught by the Spirit" (I Cor. 2:13). Christ's prediction
is being fulfilled through this inspiration. 3) Peter confirms
this in 2 Peter 3:16 by putting Paul's writings in the same
category with the inspired (2 Peter 1:21) Old Testament writings.
4) All the New Testament writings come from those earliest
days of promised special revelation and were written by the
apostles and their close associates. 5) The message of these
books has the ring of truth because it makes sense out of
so much reality. The message of God's holiness and our guilt
on the one hand and Christ's death and resurrection as our
only hope on the other hand -- that message fits the reality
we see and the hope we long for and don't see. 6) Finally,
as the Baptist Catechism says, "The Bible evidences itself
to be God's word by
its power to convert sinners and
edify saints."
For these reasons, when I read the Old and
New Testaments I read them as the word of God. God is not
silent in my life. He is uncomfortably vocal and precise about
all kinds of things. I count it as a singular act of grace
on his part that he has appointed for me that my life work
is to understand his word and teach his church. When the Bible
speaks God speaks. Which means that the things said about
the word of God in the Bible apply to the Bible. And I have
been simply overwhelmed in preparing for this message by how
much the Bible has to say about the value of the word of God.
What a treasure we have in the very words of God! "More
to be desired are they than gold, even much fine gold, sweeter
also than honey and drippings of the honeycomb" (Psalm
19:10).
part 2
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